How To Use Xxxi In A Sentence

Let us not therefore be harsh in censuring others, but carefully watch over ourselves when we are in trouble, Ps. xxxix. Commentary on the Whole Bible Volume III (Job to Song of Solomon)
Troy 7030 The duke with a dynt derit hym agayn, at the viser & the ventaile voidet hym fro. c1400 Anturs of Arth. xxxii, Then he auaylet vppe his viserne fro his ventalle. c1470 Gol. Medallion Vulcan | SciFi, Fantasy & Horror Collectibles
calling God down on any one", Job, xxxi, 30, hence in margin of R.V. "adjuration", in Sept. ara, or horkos. The Catholic Encyclopedia, Volume 9: Laprade-Mass Liturgy
Troy 7030 The duke with a dynt derit hym agayn, at the viser & the ventaile voidet hym fro. c1400 Anturs of Arth. xxxii, Then he auaylet vppe his viserne fro his ventalle. c1470 Gol. Medallion Vulcan | SciFi, Fantasy & Horror Collectibles
Jesus Christ, was that of prophecy: for the chief and principal end hereof in the church was to foresignify him, his sufferings, and the glory that should ensue, or to appoint such things to be observed in divine worship as might be types and representations of him; for the chiefest privilege of the church of old was but to hear tidings of the things which we enjoy, Isa. xxxiii. Pneumatologia

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The word fenestra is illustrated by a previous section of the Rule, No.LXXXII. p. 30. The Care of Books
LESSON XXXII. re'gion, _place; space_. furze, _a thorny shrub with yellow flowers_. list'eth, _wishes; pleases_. mirth, _joy; fun_. boon, _gay; merry_. shaft, _an arrow; the stem of an arrow_. up borne ', _held or borne up_. crest'ing, _touching the tops of_. New National Fourth Reader
Doft thoa mock at. fear, and art not iifFriglkted, neither torneft back from God'i fword, when his cpiver rattleth agunit thee, the gUtterim fpear and ibe Ihield i Jth xxxix. An admonition to unconverted sinners : in a serious treatise ... to which are added, prayers for families
Plate XXXIII shows one of these bowlder-marked sites which occurs a little below Limestone creek, on the opposite or eastern side of the river. Aboriginal Remains in Verde Valley, Arizona Thirteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1891-92, Government Printing Office, Washington, 1896, pages 179-262
XXXII. and termed irritative fever, it frequently happens that pain is excited by the violence of the fibrous contractions; and other new motions are then superadded, in consequence of sensation, which we shall term febris sensitiva, or sensitive fever. Zoonomia, Vol. I Or, the Laws of Organic Life
CANON LXXXI: We have said that a Bishop, or a Presbyter must not descend himself into public offices, but must attend to ecclesiastical needs.
And the feeling for those he loved survived them, and it is monstrous to represent its unspoken and controlled/[Page xxxiv]/expression in obeisance and gesture as a sign of "agonising remorse. New Letters and Memorials of Jane Welsh Carlyle
The ark is called his footstool, because it was under the mercy-seat, Ps. cxxxii. Commentary on the Whole Bible Volume IV (Isaiah to Malachi)
The instruments of the churl are and always will be evil, but the liberal deviseth liberal things, Isa. xxxii. Commentary on the Whole Bible Volume V (Matthew to John)
Tillemont was of opinion that the dear brother Gregory referred to in this letter is Gregory of Nyssa; but Maran points out that the events referred to are the same as those described in Letter xxxii., and supposes the word episcopus to have been inserted by a commentator. NPNF2-08. Basil: Letters and Select Works
_ -- Psoroptic mange is less common than sarcoptic mange in horses, and as the parasite (Pl. XXXIX, fig. 3) only bites the surface and lives among the crusts under the shelter of the hair, it is very easily discovered. Special Report on Diseases of the Horse
_NH_ XXXIV 71 'habet simulacrum et benignitas eius [' Praxiteles 'generosity is seen in one of his statues']; Calamidis enim quadrigae aurigam suum imposuit, ne melior in equorum effigie defecisse in homine crederetur. ipse Calamis et alias quadrigas bigasque fecit equis sine aemulo expressis '. The Last Poems of Ovid
XXXIX. of the third edition, in octavo; where it is likewise shown, that none of these parts which are deposited beneath the cuticle of the tree, is in itself Note I
He had never bartered promotion in the army for bribes, nor peculated in the supplies of provisions for the army." l.v. c. xxxiv. History of the Decline and Fall of the Roman Empire — Volume 3
XXXIII, c. xxvii; cf. also Cassian, "Coll,", IX, XV) there may be observed traces of the threefold degree which was afterwards systematically developed by Dionysius the Areopagite. The Catholic Encyclopedia, Volume 14: Simony-Tournon
_NH_ XXXIV 71 'habet simulacrum et benignitas eius [' Praxiteles 'generosity is seen in one of his statues']; Calamidis enim quadrigae aurigam suum imposuit, ne melior in equorum effigie defecisse in homine crederetur. ipse Calamis et alias quadrigas bigasque fecit equis sine aemulo expressis '. The Last Poems of Ovid
However, even such dissolubility would not be in accord with the secondary purposes of marriage, and it is therefore regarded by St. Thomas (IV Sent., dist. xxxiii, Q, ii, a. 1) and most Catholic scholars as against the secondary demands of the natural law. The Catholic Encyclopedia, Volume 5: Diocese-Fathers of Mercy
Father of Spirits, made manifest unto mortals by His First-born Son, and best symbolled, as is Light, by the Solar Orb. On Plate XXXI. we have in figure 4 a representation of the goddess The Non-Christian Cross An Enquiry into the Origin and History of the Symbol Eventually Adopted as That of Our Religion
_NH_ XXXIV 71 'habet simulacrum et benignitas eius [' Praxiteles 'generosity is seen in one of his statues']; Calamidis enim quadrigae aurigam suum imposuit, ne melior in equorum effigie defecisse in homine crederetur. ipse Calamis et alias quadrigas bigasque fecit equis sine aemulo expressis '. The Last Poems of Ovid
A large number of sermons and pious treatises were also written in Latin during this period, by Aelred of Rievaulx for example, and by others: "Beati Ailredi Rievallis abbatis Sermones" (and other works) in Migne's "Patrologia," vols.xxxii. and cxcv. A Literary History of the English People From the Origins to the Renaissance
Livy (XXXII 22 1) has a _murmur_ of mingled praise and dissent following a speech: '_murmur_ ortum aliorum cum adsensu, aliorum inclementer adsentientes increpantium'. The Last Poems of Ovid
Much stress is laid upon this and other seeming discrepancies to conclude that the description of the tabernacle found in Ex., xxv-xxxi, xxxix-xl, is the work of post-exilian authors of the Priestly Code. The Catholic Encyclopedia, Volume 14: Simony-Tournon
XXXIII But Gaiseric, king of the Vandals, had already 167 been invited into Africa by Boniface, who had fallen into a dispute with the Emperor Valentinian and was able to obtain revenge only by injuring the empire. The Origin and Deeds of the Goths
_Transactions Obstetrical Society London_, vol. xxxix, p. 115, etc. _Mittelschmerz_ is a condition of pain occurring about the middle of the intermenstrual period, either alone or accompanied by a slight sanguineous discharge, or, more frequently, a non-sanguineous discharge. Studies in the Psychology of Sex, Volume 1 The Evolution of Modesty; The Phenomena of Sexual Periodicity; Auto-Erotism
It is probable, too, that” Deum qui absconsa manifestat “(IV.xxxi. 2) may be a reminiscence of the phrase ho tōn kruptōn gnōstēs in v. 42; and still more probably perhaps” qui est absconsorum cognitor “in IV.xxxv. 2 has its origin in this same verse. The Three Additions to Daniel: A Study.
Bomani Morellins in numis Augusti tabu - lertia conquisivit Neumannus noster ') * Ex - la tota XXXII., commatis exteiiii v.g. hibuit PelieriDius denarium gentis Plaii - tetradrachma Sidetum. Doctrina nvmorvm vetervm conscripta a Josepho Eckhel ..
“He had never bartered promotion in the army for bribes, nor peculated in the supplies of provisions for the army.” l.v. c.xxxiv. — The History of the Decline and Fall of the Roman Empire
Gregory, however (Moral. xxxi), reckons pride to be the queen of all the vices, and vainglory, which is the immediate offspring of pride, he reckons to be a capital vice: and not without reason. Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province
_Comptes rendus_, lxxxii. (1876), p. 716; A. Weismann, _Z. wiss. Encyclopaedia Britannica, 11th Edition, Volume 3, Part 1, Slice 1 "Austria, Lower" to "Bacon"
CANON LXXXI: We have said that a Bishop, or a Presbyter must not descend himself into public offices, but must attend to ecclesiastical needs.
Elsewhere in the MS. to regard, if not to fix the eyes upon, is expressed (e.g. in xxxix.) simply by to "holden" without the prefix. Revelations of Divine Love
Incident D, the Thyestean banquet, is widespread throughout European saga and Märchen literature: but even this incident Cosquin (I: xxxix) connects with India through an Annamite tale. Filipino Popular Tales
It was probably an exaggeration of local usage: a modified separation of the sexes, which extended and still extends even to the Badawi, must long have been customary in Arabian cities, and its object was to deliver the sexes from temptation, as the Koran says (xxxii. 32), “purer will this (practice) be for your hearts and their hearts.” The Book of The Thousand Nights And A Night
Caiphas and the pretorium of Pilate had remained "unto that day a heap of ruins by the might of Him who hung upon the Cross" (Catech., xiii, xxxviii, xxxix). The Catholic Encyclopedia, Volume 12: Philip II-Reuss
A group of eight or ten men formed, as is shown in Pl. CXXXI, and danced contraclockwise around and around the small circle. The Bontoc Igorot
Beit. xxxi, 570, attempt to prove the identity of the names by means of a form "Arda", giving on the one hand Hungarian "Aladar", The Nibelungenlied
Abroad the sword bereaves and slays all that comes in its way, and at home all provisions are cut off by the besiegers, so that there is as death, that is, famine, which is as bad as the pestilence, or worse -- the sword without and terror within, Deut. xxxii. Commentary on the Whole Bible Volume IV (Isaiah to Malachi)
Livy V 4 5, XXIII 38 12 & XXXIX 9 5, and Pliny _NH_ XXXIII 134 'M. Crassus negabat locupletem esse nisi qui reditu annuo legionem _tueri_ posset'. The Last Poems of Ovid
(Livy xxxix, 9-17), and the comedies of Plautus and Terence, in which the pandar and the harlot are familiar characters. Satyricon
Tao Soul Downloads and, lv true teachings in, lxxxii Tao II